
by Charles Yarborough, L. Ac.; from Qi Magazine
Every
year, as February comes to a close, my answering machine fills with urgent
messages. “Help me, please!” come the
anxious voices. “The Oscars are a month
away and I’ve got four new wrinkles on my forehead!” Working in
Angelenos understand the importance of a
youthful appearance. It isn’t vanity;
it’s the survival instinct in a competitive town and it has created a booming spa
industry. Local day spas compete eagerly
for consumer dollars, offering ever-more outlandish and questionable
enticements. One spa may offer a
“five-layer hydrating mask with Burmese saffron glaze” (uh, do fries come with
that?) while another spa, working the spiritual angle, may tout the “nine
Tibetan monks” who blessed the establishment (now that’s a sacred retail
outlet!).
Despite
the foolishness that runs rampant in segments of the spa industry, one fact
remains: youthfulness and attractiveness matter … and not just in
A Beautiful History
Well before the current spa craze, Chinese
women understood the social value of beauty.
In the Tang Dynasty, theatrical performers used pearl powder when
applying makeup, a practice
that was quickly adopted by royalty and women in high society. It was discovered that, taken internally,
pearl powder could improve the complexion and increase radiance.
Beauty
was important for the common woman, too.
Who knows when she might be brought before the emperor, along with
thousands of other women, as a candidate for marriage? In 1621, Ming emperor Xizing had five
thousand beauties delivered to his palace and examined them all before choosing
his bride. Ancient Chinese history is
also peppered with heroic women who were
famously beautiful: the patriot Xishi, who saved her people by seducing a warring king; Zhaojun, who
married a Hun in order to maintain regional tranquility; Yang Yuhuan, who
sacrificed her life to halt a mutiny. These
heroines personify the Chinese belief that beauty is more than a pleasant
arrangement of features on a face. Beauty
must encompass character. We find this
concept of feminine beauty expressed in the Confucian text, The Lienuszhuan,
a collection of stories about great historical women. In it, the author Liu Xiang (79-8BCE)
emphasizes the three-part development of virtue, talent and beauty. His text established the “lienu,” or “the
exemplary women tradition,” which provided guidance for generations to come.
How Does it Work?
Practitioners of facial rejuvenation base
their treatments on the ancient Chinese five-element theory, which allows them
to understand their patients in terms of five energetic archetypes (wood, fire,
earth, metal, water). In this system,
internal organs as well as other features are represented by the five elements. A “wood person,” for instance, will be
energized to a large extent by the liver, and will display certain characteristic
emotional attributes related to it. She
will also manifest a preponderance of liver Qi in the shape of her body, her
hands, head and facial features, in her skin tone and susceptibility to certain
ailments.
As
a rejuvenation treatment starts, the six pulses are taken, the tongue is read and
needles are applied--not only on the face but on arms, legs, hands, feet and
torso. A facial rejuvenation treatment
involves the whole body, right down to the energetic level.
In
her book, Face Reading in Chinese Medicine (Churchill Livingstone, Pub.,
2003), Lillian Bridges looks at the many facial features that Oriental Medicine
practitioners evaluate to understand a person’s energetic constitution,
elements that will help in making a
diagnosis and formulating a treatment. To
create a five-element profile, she writes, the practitioner must “evaluate each
feature of a group individually and then look at the entire set of features to
determine the strength or deficiency.” She
notes there are two kinds of faces, the one you were born with and the one you
create. Simply erasing the past, she
contends, is not possible or even wise; a person without lines is either
lacking emotion or doesn’t express it. Rather
than wipe (or stretch) the slate clean, it’s wiser to tonify organs and
reprogram oneself emotionally so that unsavory habitual expressions become less
frequent. In addition to providing a whole-body
treatment, the acupuncturist can work to remove fine lines and soften deeper
ones. Wrinkles, however, are not
necessarily Bridges’ nemesis. “I think
lines can be very attractive,” she writes, “and show that you’ve lived life.”
A Modern Pioneer
One of the modern pioneers of acupuncture
facial rejuvenation is Mary Elizabeth Wakefield, L. Ac. Regarded widely as the dean of facial
rejuvenation, she has trained over five hundred practitioners worldwide and
maintains a busy practice in
How
soon can a patient expect to see results? “It is dependent on a few things, and this is
important. These include genetics, post
natal Qi—or, you can say diet. It’s also
dependent on proper sleep, elimination and the patient’s stress level. These factors are more important than the age
of the patient. You can have an 80
year-old with everything in order, and he or she will look better and respond faster
than a twenty five year-old broker who stays up all night drinking, smoking,
who has a bad diet and poor genetics. In either case, with the first visit, you’ll
see more color and circulation in their faces, with small lines starting to
fade, soon after. With approximately the
fifth visit, you’ll usually see deeper lines lessening, along with increased
toning and elasticity in the face. If they’re
sunken and gaunt, they may start to ‘flesh out.’ Ten to twelve treatments are normally
sufficient unless the patient is a smoker or has pronounced sagginess, in which
case they may need twice the amount. It’s
an organic process, not a sudden lift, and I can usually tell after the first
treatment how well they will respond.” While
the Western ritual of a “facial” has no roots in Chinese medicine, practitioners
like
Case Studies
The
theories underlying facial rejuvenation may be ancient but how do they hold up
in practice? To answer this question,
Mary Elizabeth Wakefield opens her patient files to share some case histories. She describes a good looking, athletic, professional
woman in her forties. Despite her
beautiful skin, she has lots of forehead wrinkles, crow’s feet, dark circles
under the eyes, minor lines around the mouth and significant lines around the
neck. In the five element view, the woman
is a Wood-type: she is very goal-driven and tends to suffer stress-induced
migraines.
A
woman in her 50’s came to
For centuries, Chinese medicine has
cultivated the intertwining vines of beauty, spirit and longevity. It’s an optimistic and attainable vision of
our potential, one that the cosmetic world needs. After watching a gory, televised facelift,
with “bloody slivers of skin peeled off eyelids,” and a fat globule preparing
to “launch itself” out of an eye socket, the social critic Mark Dery offered an
observation. In his book, The
Pyrotechnic Insanitarium: American Culture on the Brink (Grove Press,
1999), he described the modern man/woman’s “cringing inability to confront the
inescapable fact that beneath the hard, dry exoskeleton of our technology,
we’re still soft, wet biology, a ‘nearly liquid mass’ of soft tissues and
bodily fluids that mocks the escapist fantasies of the age we live in by
growing old, dying, and decaying, the prayers of plastic surgeons
notwithstanding.”
Acupuncture
facial rejuvenation, based on sound medical theory, doesn’t disassemble us or
attempt to cheat the natural course of time.
Informed by principles of Traditional Chinese Medicine, it gives us
greater vitality and helps us, whatever our age, to look our natural best.
Mary Elizabeth Wakefield, L. Ac., may be contacted
at www.chiakra.com
Charles Yarborough, L. Ac, NCCA, is an acupuncturist located in
He may be contacted at loveyourface@excite.com.